i’m on call, and i am sitting here waiting for transport to bring an e.r. patient over, so in order to stay awake, i’m writing. no promises on how coherent this post will be, right now song lyrics are running through my head. 2 a.m. and she calls me cause i’m still awake, can you help me unravel my latest mistake, i don’t love him, winter just wasn’t my season.
saturday we went to zoar, a little historic village with about 75 families currently living there. the town was once home to a group of german immigrant separatist. (they believed in the separation of church and state.) they purchased 5500 acres of land in ohio in 1817 and settled there, life was harsh in those times so the original settlers decided to start a commune, everyone had an equal share, everything was common stock. by 1827 the ohio-erie canal reached zoar and the commune was commissioned to build a 7 mile section of the canal, they came in on time, and were paid $21,000 (in 1827) and were able to pay off their land entirely. with the canal zoar was able to do business with the outside world, they became a tourist stop for people from cleveland. the commune was nearly self sufficient, with a bakery, cobbler shop, wash house, sewing house, dairy (among other things) providing for it’s members, they also had a park, and were well known for their garden. they had a tin maker, blacksmith and an iron works. they also operated the zoar hotel (supposedly haunted) for outside visitors, but mainly they were an agricultural society. by the mid 1800’s they had accumulated assets of over a million dollars.
in the beginning of the commune there was an eight year marriage ban, the women out numbered the men two to one and it was felt that the women would be better utilized working for the commune than staying home and raising families, those who had children already before the ban stayed at home until the child reached the age of 4, then the child was sent to live in dormitories, where the older women of the commune no longer able to do physically demanding work, cared for them. the society also built a grand home intended to be a retirement home with individual apartments, although it was only used as such for a very short time. after the death of their religious leader the society quickly declined, by the late 1800’s zoar was no longer commercially competitive, the society chose to disband in 1898 with a division of assets, each member received land, house, furnishings and live stock.
this is the greenhouse, only flowers and plants were grown here, all of their vegetables were grown in the fields. the flower garden was intended to be a community park and was laid out with diagonal intersecting paths leading to a great pine tree in the center. the tree represented heaven and you could only get to heaven by traveling the straight and narrow path.

this is the village school house still in operation as late as the 1940’s, the dry goods store was still in operation as late as the 1960’s.


this is the zoar hotel, which is now closed for renovations, i peeked inside but i didn’t see any ghost. the hotel once served a bustling tourist industry during the short lived canal hay~day.
zoar had it’s own iron works and sold furnace to the outside world as well, there are not too many left.

my family was teasing because it was my idea to visit the village of zoar, i read a book titled knitting america, about the history of knitting in america, and the zoarites were famous for their mittens, men and women alike knitted them and they were sold to the outside world to support the commune, in the zoar historical museum there were many examples of the communes needle works. as my family teased me about making this trip just to see the mittens, i reminded them that they are all non-knitters, and they came along. one of the volunteers was kind enough to take my name and address and offered to mail me the original mitten pattern.

we visited the zoar cemetery where we learned that over 50 members had died during a cholera epidemic, the earliest grave markers were wooden planks, the names and dates long since eroded. the original settlers believed that no one was above anyone else in the eyes of god, all cemetery markers were the same.

later generations used granite markers, most of which have german writing on them

on sunday we had a family gathering to celebrate my godparents 50th wedding anniversary. my parents were married on june 15th 1957, and ralph and jean were married on june 14th 1958. ralph and my dad are best friends from childhood, jean and my mom worked in a five and dime together when they were in high school. my parents were dating and they introduced jean and ralph.
from the left jean, ralph, mom (betty) and dad (del)

while we were waiting for everyone to arrive, my sister fed her squirrel friend, this little squirrel climbs up on her porch, my sister leaves peanuts out for her. the squirrel buries them all over the neighborhood and will take them right from your hand.

she provided hours of entertainment for the easily amused!
and i just have to throw this picture in, my brother’s fathers day present from his kids, i couldn’t stop laughing!

i also managed to get some more yarn wound for mom’s sweater

along with some other yarn for someone special

it’s 5:30 a.m. now, i’m going home and going back to bed.